Tag » Sastra

padamu


sore tadi gerimis menghampiriku, secangkir kopi menepukku, lalu semburat-semburat senja menatapku; tajam. mereka bersamaan mengajukan keberatan padaku: mereka sudah bosan kutitipi rindu. itu membuatku gundah. harus kupercayakan pada siapa lagi titipan rindu ini? 6 kata lagi

Sajak Sajak Senja

Puisi Rindu Sang Ilmuwan Sains

Aku titip rindu jauh di dalam kalbu,

ketika muka urung bertatap dan bertemu,

ketika mimpi jauh dari kenyataan dan kelabu,

aku pendam kenyataan itu

bahwa hatiku terpenjara dalam rindu dan sendu. 184 kata lagi

Sastra

Senandung untuk Ibu

Oleh Nilla A. Asrudian (7 puisi untuk Ibu)

Merebus Waktu

Seorang ibu merebus batu
Demi menunda perut lapar anaknya
Seorang anak merebus waktu
Demi menunda rasa rindu ibunya… 134 kata lagi

Sastra

rok mini loak merah menyala sobek entah di mana

#menolaklupa, tapi apa yang kamu ingat?

kenapa baju loak sobek pundaknya kamu ganti jadi rok mini merah menyala sobek entah di mana?

apa supaya kamu nanti bisa punya scene check-in di hotel jam-jaman di solo antara wiji dan sipon? 631 kata lagi

Film

आङोनास्त्रियाम् - 7.2.120

आङोनास्त्रियाम् इति सूत्रम् | अत्र प्रश्नद्वयमासीत् |

१. किमर्थम् आचार्यैः अत्र टा सञ्ज्ञा नोपयुज्यते | केन कारणेन नूतना सञ्ज्ञा प्रयोगमकारि |

२. सूत्रेस्मिन् सिद्धान्तकौमुदीकार्रैरुक्तम्  – आङिति टा  सञ्ज्ञा प्राचाम् इति | अस्य प्रमाणं  किम् इति किञ्चिदालोचयामः |

अस्मिन् सूत्रे ७.३.१२० भगवान् भाष्यकारः किमपि नोक्तत्वात् प्रश्नोऽयम् उदेति | कैयटनागेशावचनादपि प्राचामाचार्याणां विषये किमपि नोपलभ्यते | काशिकायामपि तथैव  | यदाहमस्मदाचार्यानपृच्चम् तैरुक्तम् ७.३.१०५ आङि चापः सूत्रे काशिकायाम् आङिति पूर्वाचार्यनिर्देशेन तृतीयैकवचनं गृह्यते इत्युक्तत्वात् अत्रापि  प्रमाणं सिद्ध्यत्येव इति |  परन्तु महाभाष्ययकारैः सूत्रमिदम् न विव्रियते तस्माद् भाष्यप्रमाणं नास्ति | कार्दोनामहाभागैरेव पुनः ७.१.१८: औङ आपः  सूत्रमपि प्रदर्शितम् |

तत्सूत्रमपि परिशीलयामः |

आबन्तात् (स्त्रीप्रत्ययेषु) परतः औङः  शि आदेशो भवति |  जसः शी इत्यतः शी इत्यनुवर्तयामः |  सूत्रमिदमपि पुनरीक्षामहै |

रमा / खट्वा + औ

रमा / खट्वा + शी

रमा / खट्वा  + ई  इति स्थितौ

रमे / खट्वे इति स्वरूपे सिद्ध्यतः

अस्मात् सूत्रात् सम्यगवेदिष्म यत् प्रमाणबलात् कौमुदीकारैः पूर्वसूत्रे तदा उक्तम् | किन्तु अत्र औट् औ च निर्दिश्यमानः  द्वितीयाविभक्तेः प्रत्ययः न स्यादित्याक्षेपः तिष्ठत्येव  |  किमर्थं  औङ  इति प्रश्नः अत्र पाणिनीयाः अवोचन् | एकोऽपि भेदः अत्र वर्तत एव |  औ औट् इति द्विवचनप्रत्ययद्वयस्य कथम् इत् सञ्ज्ञा करणीयम् | अस्माकम् उदाहरणे तु अन्यो विषयः | ननु टाङोनास्त्रियाम् इत्यपि सूत्रं भवतु  | न कापि समस्या |  तत्र पूर्वाचार्याणां कृते आदरभावो प्रदर्श्यते इत्युक्ते किमर्थं टा इति नूतन सञ्ज्ञा  करणीयम् | प्रायः प्रथमप्रश्नस्य उत्तरं वास्तविकं कारणञ्च सूत्रकार एव जानाति |

śāstra

Meet the woman who’s allergic to her husband

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Johanna and Scott on their wedding day. 951 kata lagi

Health

Kepala Buntung dan Sosiopat Sejati

Kepalanya buntung, dan kukira ia tak akan membungkus tiga-empat perasaan melalui celengan babi. Sembari melihat jasadnya yang bergoyang-goyang, menyeruputlah aku secangkir yang bernama susu, dan membaca ulang cepen-cerpen Chekov yang memualkan kepala; terjemahannya aneh. 113 kata lagi

Hasbenisme